ALLEGRANZI Viola (2014), Royal Architecture Portrayed in the Tarīḫ-i Masʻūdī and Archaeological Evidence from Ghazni, Annali dell’Istituto Orientale di Napoli, 74, p. 95-120 (https://www.academia.edu/11952515/_Royal_Architecture_Portrayed_in_the_Tar%C4%AB%E1%B8%AB_i_Mas%CA%BB%C5%ABd%C4%AB_and_Archaeological_Evidence_from_Ghazni_Annali_dell_Istituto_Orientale_di_Napoli_74_p_95_120)
BALL Warwick (2018), Archaeological gazetteer of Afghanistan, revised edition, Oxford
Remaining minaret, dedicated to Bahrām Šāh, of a Ghaznavid larger ruined religious complex, on the Dašt-i Manāra (‘Minaret’s plain’).
Probable Achaemenid, hellenistic, Kushan, Hunnic, Buddhist (Jaguda?), medieval Islamic (Ghaznevid, Ghurid), Mongol and Timurid city. Large urban site consisting of an early south-western citadel, and Ghaznevid-Ghurid extension on the north-eastern side.
Remaining minaret, dedicated to Masud III, of a Ghaznavid larger ruined religious complex, on the Dašt-i Manāra (‘Minaret’s plain’).