Ivriz

The İvriz Rock Monument dating back to the Late Hittite Period, is located at the source of the İvriz River in the Halkapınar district of Konya. It is a rock relief of Warpalawas (740-705 BC), son of Muwaharanis (?) (r. ca 730-710 BC.) the king of  Tabal (Syro-Hittite kingdom of Tuwana) in south-central Anatolia. The inscription is explaines that it is a celebration of the plantation of a vineyard and that a (statue of?) Tarhunzas of the vineyard is set up. Tarhunzas holds bunches of grapes and ears of wheat in his hands. The king clothes are Aramaic clothes . His figure is smaller than the god figure.

See:

1. http://tayproject.org/TAYages.fm$Retrieve?CagNo=9612&html=ages_detail_e.html&layout=web
2. Trevor Bryce: The World of the Neo-Hittite Kingdoms; A Political and Military History. Oxford, New York 2012, pp. 148–152, p 307.
3. Tuwana. in Trevor Bryce, The Routledge Handbook of The People and Places of Ancient Western Asia. The Near East from the Early Bronze Age to the fall of the Persians Empire. Routledge, Abingdon 2009
4. Ömür Harmanşah, Place, Memory, and Healing: An Archaeology of Anatolian Rock Monuments, Routledge 2014
5. Belkıs Dicol, New archaeological and epigraphical finds from Ivriz: a preliminary report. Tel Aviv 21, 1994, pp. 117-128. [prelim. report only]
6. https://www.hethport.uni-wuerzburg.de/HPM/hpm-en.php?p=anfhet-en
7. Anna Lanara:  A goddess among Storm-gods. The stele of Tavşantepe and the landscape monuments of southern Cappadocia, Anatolian Studies, vol. 65, 2015, pp. 79-96
8. John David Hawkins,Hittite Monuments and Their Sanctity, in: Sacred Landscapes of Hittites and Luwians: Proceedings of the International Conference in Honour of Franca Pecchioli Daddi Florence, February 6th-8th 2014
9. Murat Turgut in: Giovanna Motta, Antonello Biagini, Fashion through History: Costumes, Symbols, Communication (Volume I), Tom 1, Cambridge Scholars Publishing 2018, pp. 7f.